The institution of marriage as opposed to the relationship of love has always been a matter of convenience.
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Point of View
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Marriage - A Matter of Convenience?
The institution of marriage as opposed to the relationship of love has always been a matter of convenience.
In the past when socioeconomic status was inexorably tied to an inherited caste system, a caste determined marriage was the most reliable way of ensuring a continuance of the lifestyle that the parties to marriage were born into and grown accustomed to. Caste determined occupation and therefore earning power. Caste determined social status and ones role in religious practice. Caste was therefore the most important determinant of lifestyle. With such clear differences between the castes, marriages between individuals of differing castes would expose them to widely different lifestyles that could potentially lead to marital discord. This is probably the reason why matching of caste emerged as a rule of the thumb to achieve marital compatibility.
In urban India, socioeconomic status is increasingly becoming independent of caste. Occupation is no longer a matter of caste-linked inheritance. Religious and cultural practices too are becoming more homogenous across the previously well delineated caste boundaries. Lifestyles are to a great extent determined by spending power and are influenced less by caste. In this emerging new social structure, convenience therefore lies in matching earning prowess which is now decreasingly determined by caste. Inter-caste marriages pose less of problems in terms of cultural compatibility and day to day interaction for we are all merging into a common culture.
The caste based marriage system evolved and was stable because at the heart of it was the fact that matching castes was equivalent to matching economic power, social status and cultural lifestyle. Now, in many cases, matching of caste in marriage is no longer essential for achieving such compatibility. What is not essential will not survive.
The institution of marriage was a matter of convenience and will remain so. It is the factors that determine convenience that have changed.
Synaptic Muddle
© Harsha Halahalli, 2008
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Dear Synaptic,
Your point of view, regarding marriage as a matter of convenience is well taken.But I don't understand maria_m ,when she opens another angle , by stating- to another's inconvenience, so long marriage is taken to mean a consenting social union between two adults.
Dennis has a point though, I do not consider it menacing. I also note that you appreciate her point. But to come to specifics
1 .You have referred to a publication dated 1963 by Kannan on Intercaste Marriages. Has any body published any authoritative paper on those marriages that were consummated when this revolutionery concept (at that point of time) was propounded and practiced? So their lives and the lives of their off-springs can provide some guidance to the present society.?
2. One important factor you have not mentioned in your blog. In the present society such marriages are not widely prevalent though the proportion is much greater than it was before, due to the factors that you have already dealt with. Caste does continue to be one of the prime and single largest factor in any marriage. The support the married obtain from their kith and kin ( elders and parents and wide circle of relatives and friends), the fear of having to justify any irrational behaviour by one of the spouses is a great sustainer when the romance is nascent and the boat of union hits a rock as in all marriages. Having no body to justify to or explain or restrain and counsel the number of cases for divorce that hits the courts are alarming especially when the marriage is inter-caste and with-out parental consent and support.
3. From gleaning the matrimonial advts. on a sunday, one can not miss the point that the parent of an off-spring desires that the groom or bride they are seeking be of the higher of the castes of either parent or a significant statement is included that their ward is brought up in the culture of the higher caste or that the lower caste member of the family is either divorced or living seperately. This can not be taken as a general statement, but is indicative of the trend and experience of people who married inter-caste some 25 years back. From the age bracket of the prospective bride or groom and the frequent repetition of the same advts. also disclose, the number of acceptors in our current society for this form of marriage is still to multiply even after 50 years.
4. These points are just in addition to your points of view and do not in any way dispute them.
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marriage is mostly a matter of convenience...for those people who consider it as such, the bonds are not very tight....
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mayaonline
Glad that you found something to chew on.
Regards
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dmrsekhar
Thanks for that cent per cent!
Regards
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chandrika radhakrishnan
Thats right, you have paraphrased what I wanted to say succintly. Glad you found the post ineteresting. Thank you!
Regards
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thot provoking.... fodder for thot :)
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You are cent per cent right. As far as I know inter caste marriages in the same class are very successful. That is the need of the hour too. DMR Sekhar.
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Good topic , synaptic Muddle... Yes, marraige is a matter of convenience for both the parties and anyone who feels differently must be in minority. In this matter of convenience it would help if the parties are of the same caste hence in olden times it was more prevalently practised. In inter-caste marriages the parties need to be more mature; only then I feel the marriage has more likelihood to succeed.
chandrika
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denice_menace
I am glad that you agree that one cannot take a rational stand against inter-caste marriages. You are not against inter-caste marriages, but feel that is there is nothing wrong in in-caste marriages. As I have made clear, I too have nothing against in-caste marriages. I think that is a fair mount of concurrence and we should leave it that.
The reasons as to why you think caste-marriages should be promoted more than inter-caste marriages, and the arguments you put in favor of continuing / reverting to some aspects of a caste system is where we differ in our views.
I have little add to what I have already said in the comments section. I hold different views about the relevance and ethical implications of a inheritance based caste system. I am going to leave it that because this debate is becoming incresingly tangential.
And d_m my friend, please don'r sigh like that. Remember, blogging is meant to be fun!
Cheers
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Thanks MayaAnil. Glad you found it to be of interest.
Regards
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